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After Nature: English Kinship in the Late Twentieth Century by Marilyn Strathern

By Marilyn Strathern

Primary as kinship has been to the improvement of British social anthropology, this can be the 1st try out by means of an anthropologist to situate rules approximately English kinship in a cultural context. Marilyn Strathern demanding situations the conventional separation of Western kinship reviews from the learn of the broader society. If modern society seems various, altering and fragmented, those similar good points additionally practice to people's rules approximately kinship. She perspectives principles of relatedness, nature and the organic structure of individuals of their cultural context, and gives new insights into the overdue twentieth-century values of individualism and consumerism. After Nature is a well timed mirrored image at a second while advances in reproductive know-how increase questions on the normal foundation of kinship family members.

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Additional info for After Nature: English Kinship in the Late Twentieth Century (Lewis Henry Morgan Lectures)

Example text

Indeed,the screen imagewhich invitesthe mother's eye anticipatesthe eyecontact that mothers are told is so important for their babies. However positive the experiencemay be for mothers - and flor fathersa suchprocedureshave also attracted outside critical comment. her body appearingas its enabling technology or, in Oakley's phrase, support system. s On this interpretation, even the mother's presenceas a support system may seem to have been screenedout. Rosalind Petiliesky provides an American example.

Examplesof one. To think of group membersas a unity or collectivity is more than a matter of group inclusion. The condition of plurality, the multipli\ cation of units such as yams in the ground or children in the clan, works to revealthe one one garden,one clan contains them all, like the maternal body. The pluralism of a collectivity is contrasted not with singularity but with the pluralism of diversity. beyond the clan through transactions with external others. rres). diverse various relationships in are and that can no way be however, - their people particular Acts which take off in directions sunlnated.

Sincepeoplesimply value their values,it looks as though they are upholding their traditions. Yet it is that active promotion that takes them where they have never been before. Consider again the English concept of individualism and the individuality of persons. The 1980switnessedan interesting phenomenon. To a remarkable extent, British public discoursehasbecomedominatedby the metaphorsand symbols of the government,by which I mean not a constitutionalconsciousness but the specificdepictionof socialand cultural life promoted by the political party in power.

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